Christian
Churches of God
No. 156M
Eradication of the Hillel Calendar
(Edition 1.0 20261108-20261108
Judah was sent into captivity on a number of occasions over the years between the Exodus, the tragedies of the Judges and the Kings and the Babylonian Captivity and finally by God under the Romans. They are finally to be sent into Captivity under the Messiah, and they will have the Temple Calendar Restored under Messiah for the Millennium and for the Second Resurrection in 3128 for all time.
Christian
Churches of God
E-mail: secretary@ccg.org
(Copyright ã 2026 Wade Cox)
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Eradication of the Hillel Calendar
Judah and Levi spent their entire existence corrupting the Nation of Israel and its Biblical Calendar and the Calendar, given to them by God under Christ and Judah and the Levitical Host. God spent aeons sending them instructions through the Secondary God of Israel, the Archangel Michael, who was sent to create them and rule them and take them to the Holy Land, and to rule them from the Holy Land as the subordinate God of Ps. 45:6-7 and whom God tells us was the Christ (Heb. 1:8-9). God is about to send the Witnesses, Elijah and Enoch (Gen. 5:24; 2Kgs. 2:11). The text of this paper concerns the Destruction of the Temple Calendar by Judah and Levi over the First Century CE and the Execution of Christ and the attempted eradication of the Church of God by Satan, using Judah and the devotees of Satan all over the world; also using Judaism and the Demons everywhere.
The Garden of Eden was created after the Earth had become Tohu and Bohu (Gen. 1:1-2). Many eras of mankind had been created by Satan as experimental Humanoids. They were all deleterious creations, and all had to be removed. Their systems had to be eradicated. Satan, through his failures, considered that they were unable to become Elohim and objected to Humanoid Elohim. To correct these deleterious humanoids, which had to be eradicated, God sent the Elohim under Christ and Satan to re-create the earth with a correct species as and from Adam and Eve, as the Adamic Creation (Gen. Chs. 1-3). This was in 4004 BCE. Satan caused them to sin by deception. The sequence of the creation is examined in the text Creation: from Anthropomorphic Theology to Theomorphic Anthropology (B5). The background to the creation is detailed in the text How God Became a Family (No. 187), See also the Government of God (No. 174). Satan refused to accept that God was to create Humanoids as proto-elohim and tried to interfere with the process over the central two million years of the mainstream star systems when intelligent life was possible in those systems.
Satan, or Iblis, interfered with Humanoid Creation on the Earth and then again interfered with the Adamic Creation, or the re-creation, when he was sent to the Earth as a covering Cherub with Christ as Joint Covering Cherubim (Isa. Ch. 14 and Ezek. Ch. 28). He corrupted the Adamic system (see. Nos. 246 and 248). He then continued to corrupt mankind up until the Exodus (see Commentary on Job (F018, F018ii, iii, iv, v, vi, & vii for the summary also). The corruption of the Hebrew Record continued on after the Exodus through to the writing of the Greek text and that introduced a conflict into the Greek text of the Septuagint ca 160 BCE as we now see. This resulted in three false systems, and not just two, as we see with the Septuagint and the MT. It was also to result in the adoption of the false texts in the Babylonian system and its adoption by the Babylonians and the adoption of that system by the post Temple rabbinical Jews and that false system from 344 to 358 CE under Chief Rabbi Hillel II. It was the false system introduced from 160 BCE under the Pharisees to the expulsion of Judah and Levi and the destruction of the Temple and its system in 70 CE under the Sign of Jonah (Sign of Jonah and the History of the Reconstruction of the Temple (Nos. 013 and 013B)). We will examine this further third forgery below. Now to the earlier sequence of forgeries.
These forgeries alone cost the majority of Levi its inheritance as we will see. The Hillel system has its origins over 328 years after the death of Christ. The Temple Calendar began its operations from the Exodus at Sinai and continues on over the construction of the Temple under Solomon and on to its completion in the final phase of Herod’s Temple whilst the Messiah was alive from 5 BCE, on until his execution under the Romans in 30 CE at the insistence of the Temple Priesthood. The Temple remained in its final phase under Roman occupation to the war commencing in 66 CE and its final destruction in Jerusalem in 70 CE until its total eradication by the Romans by 71 CE with the closure of the Temple in Alexandria (War with Rome and the Fall of the Temple (No. 298)). During the Ministry of Christ and the Church of God, the Temple Calendar was in operation. The Church of God kept the Temple Calendar from its inception under Christ in 27 CE with the Declaration of the Acceptable Year of the Lord at the Jubilee at Atonement of 27 CE, when all lands were traditionally returned to the tribal owners. This release happens every fifty years in the Jubilee under the Law of God in Leviticus 25:18-28. The Temple Calendar was in full operation until Christ was executed and on until 70 CE. Judah and Levi were utterly corrupted by the Pagan Babylonian system in 70 CE and afterwards by the issue of the pagan Babylonian Hillel Calendar in 358 CE after two Babylonian rabbis brought the Babylonian Calendar to R. Hillel II in 344 CE.
When the new Calendar system was issued by R. Hillel II in 358 CE it was offered to the Churches of God around the world as well as the new Trinitarian systems, which did not exist until 451 CE after its formation from the Council of Constantinople in 391 CE, on until the Council of Chalcedon. None of them accepted this Hillel Calendar, as it was an obvious forgery based on the Babylonian intercalations and was not adopted over the entire period from 358 CE on over the entire life of the Church of God. It did not exist over the Temple period or over the Early Church. It was invented by the Levites and Jews and Benjaminites within Judaism from 358 CE. Until then it was only played with by Pharisees and did not as yet exist. Nor did it exist in Israel, and from 358 the Jews issued the forgery and heresy from Jamnia. The Hillel Calendar was amended in the Twelfth Century by Maimonides and what exists now is a final corruption of that time and has nothing to do with the Temple system whatsoever. The Churches of God rejected that system also. The Church of God nowhere ever kept Hillel at any time until it was adopted by the false prophets under Herbert Armstrong and Andrew Dugger of the Church of God Seventh Day in NW USA ca. 1940, at the start of WWII. Until then the Churches of God had never adopted or become involved with this heresy. Most of the ministry there at that time were uneducated. In spite of the fact that the history of the Calendar was known, and that it was a provable historical fact that the Church of God had never kept Hillel, the Ministers of Sardis had kept a form of the Temple Calendar for the Passover but the Laodiceans of the Jehovah’s Witnesses had corrupted the Calendar and destroyed the Passover by false doctrines and had been spewed from the Mouth of God, teaching that the Law of God had been done away. The Sardis system in UK and NW USA kept a false doctrine and failed to keep the Feasts and Holy Days and from the final years of the Twentieth Century, they were at the lowest point they had ever been in history. The USA began to emerge in a quasi-revival introducing false doctrines from Judaism under the Church of God (SD). However, Dugger and Armstrong sought the Calendar in Judaism and their festivals, but with a Monday Pentecost and failed, and particularly using the WCG under the Armstrongite ministry. They made such preposterous claims, not being educated: such as that if it had not been rejected by Christ it must have been acceptable. (So also Dugger it seems.) The fact that it had not come into existence until 328 years after the death of Christ was ignored by these people, if they knew of or had read it at all. The fact that it ran contrary to the majority of the Temple Calendar was simply ignored. They also ignored its history. From the time the Witnesses arrive the entire Ministerial system will be corrected and discipled and then, under the Witnesses and then the Messiah, they will be executed from 2027 to 2030 plus. We will discuss this further below. Sardis and Laodicea in the US had never kept the Temple Calendar and had destroyed the capacity of Israel to correct the calendar heresies and forfeited the capacity of both systems to enter the Kingdom of God in all its offshoots and was measured by God under the Measuring of the Temple (No. 137 and 137B)) from 1987 on over the forty years to 2027 and both they and Laodicea have not repented and by 2027 they will have all been scattered and are now in the process of being destroyed and eliminated all over the world as prophesied by God in Revelation Chapter 2 and 3. The church of Revelation Chapter 3:7-13 was formed as prophesied in 1994 and will now continue to restore the prophesied system as God has foretold through Jeremiah 4:15-27. They will work for and under the Two Witnesses of Revelation 11:3-19). It is under the Second Resurrection that those that have not repented will be judged and corrected.
See also https://rumble.com/v5xuaf2-1335-days-of-daniel-ch.-12-no.-141c-4c.html?e9s=src_v1_ucp_a.
Messiah will correct all teaching from his return for the millennial system and he and the elect will enforce the Biblical system completely over the Millennium and the Second Resurrection.
Judgment of Judah and Levi
Israel was sent into captivity in the year 722 BCE to the Assyrians into the lands north of the Araxes and were dispersed into what was to become the Parthian Empire. From that captivity the Parthians were to ultimately be dispersed in the Second Century CE into NW Europe. From there they were to prepare for the Final Phase and the coming of the Messiah at the end of the 120th Jubilee.
Judah and Levi, Simeon and part of Benjamin were to remain in the Holy Land for two purposes. The first purpose was to stop their incipient heresy and their reliance on their oral traditions which were endemic in the Clans of Judah and were penetrating Levi, and Benjamin and Simeon. Between 722 and 587 BCE the heresy of Judaism corrupted them to such an extent that God warned them by the prophets from Isaiah on through the Latter Prophets. They had been warned through the Judges, the Kings and the Psalms and the Early Prophets and they did not listen and Israel was sent into captivity for their heresy because they would not listen. God allowed Judah and Levi, Simeon and part Benjamin to remain in Jerusalem and the Holy Land for those two purposes. The Primary purpose was also to allow the Temple to remain intact and under Levi so that the Temple would remain intact to fulfil the prophecies of Isaiah concerning the Messiah and his Ministry and Execution in order to save mankind in the life and ministry as a witness to Judah and Levi and the minor clans with them between 5 BCE and 30 CE at his death and the completions of the Seventy weeks of years ending in 70 CE with the destruction of the Temple at the end of the Seventy weeks of years (Sign of Jonah and the History of the Reconstruction of the Temple (Nos. 013, 013B)).
So also Jeremiah was to prophesy of the final system and the Warning of the Last Days (Jer. 4:15-27; No. 044). That final warning was to complete the final Temple system of the elect that was to be initiated from the combined nations of Dan and Ephraim. Manasseh was to no longer be of Joseph but was of its own system with 10,000 of the elect and Joseph itself of 10,000 and Levi taking 10,000 (from the 10,000 of Dan) also of the 144,000 of Revelation Ch. 7. Dan is to then take the Judgment of Israel in the millennial system (Gen. 46:16). That final system was to take over the Church system of the last forty years over the Measuring of the Temple (No. 137). That Church system was to take up the last Forty years of the 120th Jubilee and then prophesy for that forty years and work under the Two Witnesses of Revelation 11:3-19 (Nos. 135; 141D). The prophets of Dan-Ephraim would complete the prophecies of Isaiah to Malachi and through to Revelation, in all its prophesied warnings of the Messiah and the millennial system and the restoration of the Law and the Testimony. The system of the Triune God will be eradicated by the final church system of Rev. 3:7-13 of the last Church of the Philadelphians. The Roman Catholic Prophets understood this fact of prophecy and identified the head of the system of Dan-Ephraim. The prophecies nominate the system as coming from Dan-Ephraim in the Last Days. They nominated the system from the 1400s as coming from an Israelite nation to the East of Jerusalem between two seas. Australia had not as yet been discovered. He was identified as being a soldier in his youth and was wounded in the head. The demons identified the system and spread that among the RC and Trinitarian systems, and among the Masonic Satanists of the higher orders (28th to 33rd degrees etc.) of Scottish Rite and to the Ninth degree of the York rite. They will try to eradicate this final prophet they term the Danite Anti-Christ, because he teaches against the Trinitarian churches and reinforces the Law and the Testimony (Isa. 8:22) and the Temple Calendar (No. 156).
His lineage is of Dan and Ephraim. His Danish lineage goes through Dan and from Odin and the Princes of Denmark down to Eadnoth the Staller and Harding prince of Denmark through the courts of Canute, Harcanute, and Edward the Confessor, back to Charlemagne through the French lineage, and then to the Veales of Gloster and Cornwall and the Martins of Dorset at Athelhampton and Devon at Broadclist. The lineage is also through David and Nathan back to Joseph ben Mattat and his daughter Ana as wife of Bran the Blessed High King of the Britons and the writer’s 48th Grandfather, Arviragus, king of the Silurians who was married to the daughter of Bran the Blessed and Ana daughter of Joseph Ben Mattat (Lk. 3:23-24). Joseph Ben Mattat was a Jewish metals trader with Britain. He was the brother of Heli, and uncle of the Virgin Mariam, and a member of the Sanhedrin. That was the reason that Pilate gave him the body of Christ as he was the oldest male relative still living (Mk. 15:43). Ana was the cousin of the Virgin and her daughter, wife of Arviragus, was the writer’s 48th Grandmother, and she was the cousin of the Christ. That makes the writer the 48th cousin of the Christ. Arviragus was brother to the writer’s 48th Grandfather, Caradog also (see No. 067C). Their great grandchildren were married, and one was Meurig or Saint Marius of the Christian Church and ancestor of the subsequent Kings of Briton and princes of Wales. Joseph took his grandson-in-law Arviragus’ nephew Linus, son of Caradog (Rom. Caractacus), to Jerusalem to meet the Christ, where he was baptised by the apostles, and ordained by the Christ and appointed first Bishop of Rome. Linus took up residence there at the House of the Britons. Linus was the writer’s 47th great uncle. A later Roman fiction was invented to try and make him an Italian because of the importance of the true history. Arviragus, king of the Silurians gave the church 12 hides of land at Glastonbury to build the first Church in Britain. Christ ordained Aristobulus, along with Linus as part of the 70 (Lk. 10:1,17). Aristobulus was sent to Britain as bishop there and he built the first Church in Britain by 40 CE and the Celtic Church in Britain was commenced. His family remained in Rome until he established the church in Britain as Paul says. (Romans 16:10). It stood in Britain until it was burned down by the Normans under Henry II, after the disciplinarian Nicholas Breakspear became pope Adrian (Hadrian) IV (1154-1159). The Trinitarian RC Church was invited to Britain by the French wife of Ethelbert King of the Angles. In 597 Augustine was sent by the pope to bring RC Trinitarianism to Britain. There was no RC ministry until that time in Britain or Ireland. Through the military power of the Angles, they forced Trinitarianism on Britain in 663 at the Synod of Whitby at Hilda’s Abbey (see No 266). It suppressed the true faith completely in the British Isles from the Twelfth century by ruthless persecution, misinformation and propaganda. The RC prophets of the 15th century claimed that this prophet of Dan- Ephraim was able to be killed at the arrival of Enoch and Elijah. It seemed that their prophecy was based on the precedent of Christ not being able to take up his ministerial work until after the Passover of 28 CE after John the Baptist was imprisoned and killed. That was after he and his disciples, and also Christ and his apostles, were baptising after the Passover at Aenon near Salim (Jn. 3:22-23). Such conjecture will not save their heretical hides, nor rid them of the prophecies, as Enoch and Elijah will take up the duties of the Two Lampstands to add to the power of the Last Lampstand of the Church of Rev. 3:7-13. Roman Catholicism and all Trinitarian Christianity will repent or die by the Second Exodus after the Passover of 2030 CE, when the Tenth Lampstand of Solomon’s Temple arrives and Christ rules the entire world.
The family structure continued on to Ireland, where the High King of Ireland, Neil of the Nine Hostages, ruled at Tyre. He invaded Britain and Gaul and renamed Alba as Scotland. His mother was a British princess of this line and even though Neil was a pagan who had many wives he brought St Patrick of Tours to Ireland in chains from Britain along with 200 others. Patrick was a Sabbatarian Unitarian leader of the Celtic system. Patrick repaid Neil by baptising Neil’s Great Grandson Colum Cille as a Sabbatarian and he, with Patrick, established the true church in Ireland, and he became known as St. Columba of Iona. Colum Cille, trained Aiden of Lindisfarne and from there the Church of Scotland emerged. The Scots became Sabbatarian Unitarians and that is the reason that Ireland and Scotland remained Unitarian until the Sabbatarians were forced underground by the Normans in the Twelfth century. The Scots transferred their Sabbatarianism on to the Norman Trinitarian structure under immense persecution, particularly by Margaret the Atheling’s daughter, and today have no idea of the history of what they did and who they were. It will cost all of them dearly, unless they repent. The author is descended from Neil through his third son, Eoghegan, by his first wife, through his offspring the Geoghegans. Jane Geoghegan was the author’s mother’s grandmother. That family were founders of Kiama and Berry NSW. Michael of Meath’s son Laurence settled in Scarborough UK and was lost at sea in 1810 during the Napoleonic Wars. There is a memorial there.
Alfred the Great married his youngest daughter Aelswith to Baldwyn II Count of Flanders and his Grandson Baldwyn IV, also the author’s ancestor, became King of Jerusalam, at 16 years of age, and, at 17 defeated the massive army of Sala’udin, with 365 knights, SW near Gaza. His Grandniece Yolande I succeeded Jean de Brienne and ruled Jerusalem. Jean then became the Holy Roman Emperor and he ruled from Constantinople and Rome until the heir of his predecessor reached age and then he abdicated. He then moved to Britian and ruled the Barony from Bristol on the lands of the Fitzmartins of Martin of Tours Lord of Chemys, who came with the Conqueror. Martin of Tours’ second wife was the princess daughter of the King of Deheubarth and princess of South Wales. The above lineage comes through that lineage. God did this and called us all to the formation of the final system of the forty years from 1987 to 2027/8 to issue the Warning of the Human systems at the end of the Rule of Satan and God planned it and prophesied it over 2500 years ago through the Latter Prophets and drew us into the Prophetic system of the Church of the Philadelphian brotherhood of Rev. 3:7-13 and the final Church which Christ would come to command for the millennial rule and judgment.
We have been given authority over all the tribes of Israel and Islam also and over the entire world and the Trinitarian systems from Rome and everywhere. Qasim ibn Abdullah ibn Abdul Muttallib was one of my predecessors in the Council of the Muhammad, as head of the Church of God at Becca and Petra and of Jordan and then Arabia at Medina. The Council of Muhammad and the Church were never at Mecca. God (and the Christ) gave us authority even over Jerusalem, via David through Nathan and of the Sanhedrin through Joseph of Arimathea and the Christ and the subsequent kingship and the Sanhedrin. We are now about to finish the warning and greet Enoch and Elijah, then the Christ. We are about to reprimand Judaism and all of Israel everywhere along with the Witnesses over the next few years to the Christ. Judah and Levi will repent and return to the Temple Calendar. The ministry of these Churches of God has been measured and warned for forty years, by 2027. If they do not repent and adopt the Temple Calendar before the arrival of Messiah they will be killed, both man and woman. And then the Christ and the Loyal Host will kill up to 90 % of the Human Race. 10% have been reserved as the tithe by God. They will then be sorted by Christ, and no one else will be left alive for the Millennium. The tragedy is that no one needs to die, except the heretics that do not repent. If they repent, they will be forgiven. Scripture cannot be broken (Jn. 10:35).
The RC system withdrew publications concerning this matter over the last half of the 20th century. That will not save them. The Triune system will be completely eradicated by the end of the First year of Messiah’s rule into the 121st jubilee in the sacred year 3/121 ca 2030/1.
T The Collapse of Judah
and Levi
God sent Jerusalem into captivity due to their continuous heresy and
false calendar. See Fall of Jerusalem to
Babylon (No. 250B)
Ezekiel chapters 40 to 44:24
Chapter 40
1In the
twenty-fifth year of our exile, at the beginning of the year, on the tenth day
of the month, in the fourteenth year after the city was conquered, on that very
day, the hand of the LORD was upon me, 2and brought me in the visions of God into the land of
Israel, and set me down upon a very high mountain, on which was a structure
like a city opposite me. 3When
he brought me there, behold, there was a man, whose appearance was like bronze,
with a line of flax and a measuring reed in his hand; and he was standing in
the gateway. 4And the
man said to me, "Son of man, look with your eyes, and hear with your ears,
and set your mind upon all that I shall show you, for you were brought here in
order that I might show it to you; declare all that you see to the house of
Israel." 5And
behold, there was a wall all around the outside of the temple area, and the
length of the measuring reed in the man's hand was six long cubits, each being
a cubit and a handbreadth in length; so he measured the thickness of the wall,
one reed; and the height, one reed. 6Then he went into the gateway facing east, going up its
steps, and measured the threshold of the gate, one reed deep; 7and the side rooms, one reed
long, and one reed broad; and the space between the side rooms, five cubits;
and the threshold of the gate by the vestibule of the gate at the inner end,
one reed. 8Then he
measured the vestibule of the gateway, eight cubits; 9and its jambs, two cubits; and
the vestibule of the gate was at the inner end. 10And there were three side rooms on either side of the east
gate; the three were of the same size; and the jambs
on either side were of the same size. 11Then he measured the breadth
of the opening of the gateway, ten cubits; and the breadth of the gateway,
thirteen cubits. 12There
was a barrier before the side rooms, one cubit on either side; and the side
rooms were six cubits on either side. 13Then he measured the gate from the back of the one side
room to the back of the other, a breadth of five and twenty cubits, from door
to door. 14He
measured also the vestibule, twenty cubits; and round about the vestibule of
the gateway was the court. 15From
the front of the gate at the entrance to the end of the inner vestibule of the
gate was fifty cubits. 16And
the gateway had windows round about, narrowing inwards into their jambs in the
side rooms, and likewise the vestibule had windows round about inside, and on
the jambs were palm trees. 17Then
he brought me into the outer court; and behold, there
were chambers and a pavement, round about the court; thirty chambers fronted on
the pavement. 18And
the pavement ran along the side of the gates, corresponding to the length of
the gates; this was the lower pavement. 19Then he measured the distance from the inner front of the
lower gate to the outer front of the inner court, a hundred cubits. Then he
went before me to the north, 20and
behold, there was a gate which faced toward the north, belonging to the outer
court. He measured its length and its breadth. 21Its side rooms, three on either side, and its jambs and its vestibule were of the same size as those of
the first gate; its length was fifty cubits, and its breadth twenty-five
cubits. 22And its
windows, its vestibule, and its palm trees were of the same size as those of
the gate which faced toward the east; and seven steps led up to it; and its
vestibule was on the inside. 23And
opposite the gate on the north, as on the east, was a gate to the inner court;
and he measured from gate to gate, a hundred cubits. 24And he led me toward the
south, and behold, there was a gate on the south; and he measured its jambs and
its vestibule; they had the same size as the others. 25And there were windows round
about in it and in its vestibule, like the windows of the others; its length
was fifty cubits, and its breadth twenty-five cubits. 26And there were seven steps
leading up to it, and its vestibule was on the inside; and it had palm trees on
its jambs, one on either side. 27And
there was a gate on the south of the inner court; and he measured from gate to
gate toward the south, a hundred cubits. 28Then he brought me to the inner court by the south gate,
and he measured the south gate; it was of the same size as the others; 29Its side rooms, its jambs, and
its vestibule were of the same size as the others; and there were windows round
about in it and in its vestibule; its length was fifty cubits, and its breadth
twenty-five cubits. 30And
there were vestibules round about, twenty-five cubits long and five cubits
broad. 31Its
vestibule faced the outer court, and palm trees were on its jambs, and its
stairway had eight steps. 32Then
he brought me to the inner court on the east side, and
he measured the gate; it was of the same size as the
others. 33Its side
rooms, its jambs, and its vestibule were of the same
size as the others; and there were windows round about in it and in its
vestibule; its length was fifty cubits, and its breadth twenty-five cubits. 34Its vestibule faced the outer court,
and it had palm trees on its jambs, one on either side; and its stairway had
eight steps. 35Then
he brought me to the north gate, and he measured it; it had
the same size as the others. 36Its
side rooms, its jambs, and its vestibule were of the
same size as the others; and it had windows round about; its length was fifty
cubits, and its breadth twenty-five cubits. 37Its vestibule faced the outer court, and it had palm trees
on its jambs, one on either side; and its stairway had eight steps. 38There was a chamber with its
door in the vestibule of the gate, where the burnt offering was to be washed. 39And in the vestibule of the
gate were two tables on either side, on which the burnt offering and the sin
offering and the guilt offering were to be slaughtered. 40And on the outside of the
vestibule at the entrance of the north gate were two tables; and on the other
side of the vestibule of the gate were two tables. 41Four tables were on the inside, and four tables on the
outside of the side of the gate, eight tables, on which the sacrifices were to
be slaughtered. 42And
there were also four tables of hewn stone for the burnt offering, a cubit and a
half long, and a cubit and a half broad, and one cubit high, on which the
instruments were to be laid with which the burnt offerings and the sacrifices
were slaughtered. 43And
hooks, a handbreadth long, were fastened round about within. And on the tables
the flesh of the offering was to be laid. 44Then he brought me from without into the inner court, and
behold, there were two chambers in the inner court, one at the side of the
north gate facing south, the other at the side of the south gate facing north. 45And he said to me, This chamber which faces south is for the priests who have
charge of the temple, 46and
the chamber which faces north is for the priests who have charge of the altar;
these are the sons of Zadok, who alone among the sons of Levi may come near to
the LORD to minister to him. 47And
he measured the court, a hundred cubits long, and a hundred cubits broad,
foursquare; and the altar was in front of the temple. 48Then he brought me to the
vestibule of the temple and measured the jambs of the vestibule, five cubits on
either side; and the breadth of the gate was fourteen cubits; and the sidewalls
of the gate were three cubits on either side. 49The length of the vestibule was twenty cubits, and the
breadth twelve cubits; and ten steps led up to it; and there were pillars
beside the jambs on either side.
Chapter 41
Then he brought me
to the nave, and measured the jambs; on each side six
cubits was the breadth of the jambs. 2And the breadth of the entrance was ten cubits; and the
sidewalls of the entrance were five cubits on either side; and he measured the
length of the nave forty cubits, and its breadth, twenty cubits. 3Then he went into the inner
room and measured the jambs of the entrance, two
cubits; and the breadth of the entrance, six cubits; and the sidewalls of the
entrance, seven cubits. 4And
he measured the length of the room, twenty cubits, and its breadth, twenty
cubits, beyond the nave. And he said to me, This is
the most holy place. 5Then he measured the wall of the temple, six cubits thick;
and the breadth of the side chambers, four cubits, round about the temple. 6And the side chambers were in
three stories, one over another, thirty in each story. There were offsets all
around the wall of the temple to serve as supports for
the side chambers, so that they should not be supported by the wall of the
temple. 7And the side
chambers became broader as they rose from story to story, corresponding to the
enlargement of the offset from story to story round
about the temple; on the side of the temple a stairway led upward, and thus one
went up from the lowest story to the top story through the middle story. 8I saw also that the temple had
a raised platform round about; the foundations of the side chambers measured a
full reed of six long cubits. 9The
thickness of the outer wall of the side chambers was five cubits; and the part
of the platform which was left free was five cubits. Between the platform of
the temple and the 10chambers
of the court was a breadth of twenty cubits round about the temple on every
side. 11And the doors
of the side chambers opened on the part of the platform that was left free, one
door toward the north, and another door toward the south; and the breadth of
the part that was left free was five cubits round about. 12The building that was facing
the temple yard on the west side was seventy cubits broad; and the wall of the
building was five cubits thick round about, and its length ninety cubits. 13Then he measured the temple, a
hundred cubits long; and the yard and the building with its walls, a hundred
cubits long; 14also
the breadth of the east front of the temple and the yard, a hundred cubits. 15Then he measured the length of
the building facing the yard which was at the west and its walls on either
side, a hundred cubits. The nave of the temple and the inner room and the outer
vestibule 16were
paneled and round about all three had windows with recessed frames. Over
against the threshold the temple was paneled with wood round about, from the
floor up to the windows (now the windows were covered), 17to the space above the door,
even to the inner room, and on the outside. And on all the walls round about in
the inner room and the nave were carved likenesses 18of cherubim and palm trees, a palm tree between cherub and
cherub. Every cherub had two faces: 19the face of a man toward the palm tree on the one side,
and the face of a young lion toward the palm tree on the other side. They were
carved on the whole temple round about; 20from the floor to above the door cherubim and palm trees
were carved on the wall. 21The
doorposts of the nave were squared; and in front of the holy place was
something resembling 22an
altar of wood, three cubits high, two cubits long, and two cubits broad; its
corners, its base, and its walls were of wood. He said to me, "This is the
table which is before the LORD." 23The nave and the holy place had each
a double door. 24The
doors had two leaves apiece, two swinging leaves for each door. 25And on the doors of the nave
were carved cherubim and palm trees, such as were carved on the walls; and
there was a canopy of wood in front of the vestibule outside. 26And there were recessed
windows and palm trees on either side, on the sidewalls of the vestibule.
Chapter 42
1Then he led me
out into the inner court, toward the north, and he brought me to the chambers
which were opposite the temple yard and opposite the building on the north. 2The length of the building
which was on the north side was a hundred cubits, and the breadth fifty cubits.
3Adjoining the twenty
cubits which belonged to the inner court, and facing the pavement which
belonged to the outer court, was gallery against gallery in three stories. 4And before the chambers was a
passage inward, ten cubits wide and a hundred cubits long, and their doors were
on the north. 5Now
the upper chambers were narrower, for the galleries took more away from them
than from the lower and middle chambers in the building. 6For they were in three stories,
and they had no pillars like the pillars of the outer court; hence the upper
chambers were set back from the ground more than the lower and the middle ones.
7And there was a wall
outside parallel to the chambers, toward the outer court, opposite the
chambers, fifty cubits long. 8For
the chambers on the outer court were fifty cubits long, while those opposite
the temple were a hundred cubits long. 9Below these chambers was an entrance on the east side, as
one enters them from the outer court, 10where the outside wall begins. On the south also, opposite
the yard and opposite the building, there were chambers 11with a passage in front of
them; they were similar to the chambers on the north,
of the same length and breadth, with the same exits and arrangements and doors.
12And below the south
chambers was an entrance on the east side, where one enters the passage, and
opposite them was a dividing wall. 13Then
he said to me, "The north chambers and the south chambers opposite the
yard are the holy chambers, where the priests who approach the LORD shall eat
the most holy offerings; there they shall put the most holy offerings--the
cereal offering, the sin offering, and the guilt offering, for the place is
holy. 14When the
priests enter the holy place, they shall not go out of it into the outer court
without laying there the garments in which they minister, for these are holy;
they shall put on other garments before they go near to that which is for the
people." 15Now
when he had finished measuring the interior of the temple area, he led me out
by the gate which faced east, and measured the temple area round about. 16He measured the east side with
the measuring reed, five hundred cubits by the measuring reed. 17Then he turned and measured
the north side, five hundred cubits by the measuring
reed. 18Then he
turned and measured the south side, five hundred cubits by the
measuring reed. 19Then
he turned to the west side and measured, five hundred
cubits by the measuring reed. 20He measured it on the four
sides. It had a wall around it, five hundred cubits long and five hundred
cubits broad, to make a separation between the holy and the common.
Chapter 43
1Afterward he
brought me to the gate, the gate facing east. 2And behold, the glory of the God of Israel came from the
east; and the sound of his coming was like the sound of many waters; and the
earth shone with his glory. 3And
the vision I saw was like the vision which I had seen when he came to destroy
the city, and like the vision which I had seen by the river Chebar; and I fell
upon my face. 4As the
glory of the LORD entered the temple by the gate facing east, 5the Spirit lifted me up, and
brought me into the inner court; and behold, the glory of the LORD filled the
temple. 6While the
man was standing beside me, I heard one speaking to me out of the temple; 7and he said to me, "Son of
man, this is the place of my throne and the place of the soles of my feet,
where I will dwell in the midst of the people of Israel for ever. And the house
of Israel shall no more defile my holy name, neither they, nor their kings, by
their harlotry, and by the dead bodies of their kings, 8by setting their threshold by
my threshold and their doorposts beside my doorposts, with only a wall between
me and them. They have defiled my holy name by their abominations which they
have committed, so I have consumed them in my anger. 9Now let them put away their
idolatry and the dead bodies of their kings far from me, and I will dwell in
their midst for ever. 10"And
you, son of man, describe to the house of Israel the temple and its appearance
and plan, that they may be ashamed of their iniquities. 11And if they are ashamed of all
that they have done, portray the temple, its arrangement, its exits and its
entrances, and its whole form; and make known to them all its ordinances and
all its laws; and write it down in their sight, so that they may observe and
perform all its laws and all its ordinances. 12This is the law of the temple: the whole territory round
about upon the top of the mountain shall be most holy. Behold, this is the law
of the temple. 13"These
are the dimensions of the altar by cubits (the cubit being a cubit and a
handbreadth): its base shall be one cubit high, and one cubit broad, with a rim
of one span around its edge. And this shall be the height of the altar: 14from the base on the ground to
the lower ledge, two cubits, with a breadth of one cubit; and from the smaller
ledge to the larger ledge, four cubits, with a breadth of one cubit; 15and the altar hearth, four
cubits; and from the altar hearth projecting upward, four horns, one cubit
high. 16The altar
hearth shall be square, twelve cubits long by twelve broad.
17The ledge also
shall be square, fourteen cubits long by fourteen broad,
with a rim around it half a cubit broad, and its base one cubit round about.
The steps of the altar shall face east." 18And he said to me, "Son of man, thus says the Lord
GOD: These are the ordinances for the altar: On the day when it is erected for
offering burnt offerings upon it and for throwing blood against it, 19you shall give to the
Levitical priests of the family of Zadok, who draw near to me to minister to
me, says the Lord GOD, a bull for a sin offering. 20And you shall take some of its blood, and put it on the
four horns of the altar, and on the four corners of the ledge, and upon the rim
round about; thus you shall cleanse the altar and make
atonement for it. 21You
shall also take the bull of the sin offering, and it shall be burnt in the
appointed place belonging to the temple, outside the sacred area. 22And on the second day you
shall offer a he-goat without blemish for a sin offering; and the altar shall
be cleansed, as it was cleansed with the bull. 23When you have finished
cleansing it, you shall offer a bull without blemish and a ram from the flock
without blemish. 24You
shall present them before the LORD, and the priests shall sprinkle salt upon
them and offer them up as a burnt offering to the LORD. 25For seven days you shall
provide daily a goat for a sin offering; also a bull
and a ram from the flock, without blemish, shall be provided. 26Seven days shall they make
atonement for the altar and purify it, and so
consecrate it. 27And
when they have completed these days, then from the eighth day onward the
priests shall offer upon the altar your burnt offerings and your peace
offerings; and I will accept you, says the Lord GOD."
Chapter 44
1Then he brought me back to the outer gate of the sanctuary, which faces east; and it was shut. 2And he said to me, "This gate shall remain shut; it shall not be opened, and no one shall enter by it; for the LORD, the God of Israel, has entered by it; therefore it shall remain shut. 3Only the prince may sit in it to eat bread before the LORD; he shall enter by way of the vestibule of the gate, and shall go out by the same way." 4Then he brought me by way of the north gate to the front of the temple; and I looked, and behold, the glory of the LORD filled the temple of the LORD; and I fell upon my face. 5And the LORD said to me, "Son of man, mark well, see with your eyes, and hear with your ears all that I shall tell you concerning all the ordinances of the temple of the LORD and all its laws; and mark well those who may be admitted to the temple and all those who are to be excluded from the sanctuary. 6And say to the rebellious house, to the house of Israel, Thus says the Lord GOD: O house of Israel, let there be an end to all your abominations, 7in admitting foreigners, uncircumcised in heart and flesh, to be in my sanctuary, profaning it, when you offer to me my food, the fat and the blood. You have broken my covenant, in addition to all your abominations. 8And you have not kept charge of my holy things; but you have set foreigners to keep my charge in my sanctuary. 9"Therefore thus says the Lord GOD: No foreigner, uncircumcised in heart and flesh, of all the foreigners who are among the people of Israel, shall enter my sanctuary. 10But the Levites who went far from me, going astray from me after their idols when Israel went astray, shall bear their punishment. 11They shall be ministers in my sanctuary, having oversight at the gates of the temple, and serving in the temple; they shall slay the burnt offering and the sacrifice for the people, and they shall attend on the people, to serve them. 12Because they ministered to them before their idols and became a stumbling block of iniquity to the house of Israel, therefore I have sworn concerning them, says the Lord GOD, that they shall bear their punishment. 13They shall not come near to me, to serve me as priest, nor come near any of my sacred things and the things that are most sacred; but they shall bear their shame, because of the abominations which they have committed. 14Yet I will appoint them to keep charge of the temple, to do all its service and all that is to be done in it. 15"But the Levitical priests, the sons of Zadok, who kept the charge of my sanctuary when the people of Israel went astray from me, shall come near to me to minister to me; and they shall attend on me to offer me the fat and the blood, says the Lord GOD; 16they shall enter my sanctuary, and they shall approach my table, to minister to me, and they shall keep my charge. 17When they enter the gates of the inner court, they shall wear linen garments; they shall have nothing of wool on them, while they minister at the gates of the inner court, and within. 18They shall have linen turbans upon their heads, and linen breeches upon their loins; they shall not gird themselves with anything that causes sweat. 19And when they go out into the outer court to the people, they shall put off the garments in which they have been ministering, and lay them in the holy chambers; and they shall put on other garments, lest they communicate holiness to the people with their garments. 20They shall not shave their heads or let their locks grow long; they shall only trim the hair of their heads. 21No priest shall drink wine, when he enters the inner court. 22They shall not marry a widow, or a divorced woman, but only a virgin of the stock of the house of Israel, or a widow who is the widow of a priest. 23They shall teach my people the difference between the holy and the common, and show them how to distinguish between the unclean and the clean. 24In a controversy they shall act as judges, and they shall judge it according to my judgments. They shall keep my laws and my statutes in all my appointed feasts, and they shall keep my sabbaths holy.
The Jewish Babylonian Calendar of the Year 2027 runs over the Babylonian years. The Jewish Calendar according to the Masoretic text is the year 6000 and is easily verified by the Bible text by the dates and times of the Kings, and each of the Biblical dating systems. The Jubilees are able to be precisely pinpointed and the 120th Jubilee is dated from 1 Abib 2026 for the standard year but for the Jubilee it commenced from The Day of Atonement on the seventh Month Year 5999 and goes to the Day of Atonement 2027 which is the year 6000 and the 120th Jubilee of the MT and according to the Temple Calendar of the Bible. The Jubilees fall on the years 27 and 77 of the modern system CE and fell on the BCE in 24 and 74 BCE. The modern post Temple system does not use the Temple Calendar but uses Hillel and does not use the Jubilee system of the Temple Calendar. The Rosh Hashanah system of Calculation came into effect in the Fourth Century CE with the issue of Hillel (see Sabbatarians in Transylvania (S. Kohn Budapest 1894) (Eng. Translation Thomas Mc Elwain and Bonne Rook ed. Wade Cox CCG 1998). With the issue of Hillel in 598 CE using the Babylonian Intercalations the Year is now listed as 5787 and the Post Temple Jews list the beginning of the creation year as 5787 years ago, whereas the MT clearly states it as 5999 years ago (No. 272). That is a 212-year difference and miscalculates the Rule of Satan by 212 years and effectively extends the rule of Satan by 212 years and delays the coming of the Messiah by 212 years. Such a ruse effectively destroys the Scriptures and states that our Lord has delayed his coming. The rejection of the faith because the Witnesses have not yet arrived is of the same heresy as Christ delaying his coming. (Mat. 24:48; 25:5; Lk. 12:45; esp. 2Pet. 3:4). That is why the Witnesses are necessary over the 1260 days and the eradication of all priests of Judah and Levi and the location of the Sons of Zadok only at the Temple system over the millennial period. Zadok is the only Levitical Clan to officiate in the New Temple at Jerusalem, with the Elect over the Millennium. God set the prophet Ezekiel of the sons of Zadok aside to show that only that Clan will be permitted to officiate. Judah and Levi had become corrupted, and God sent the Babylonians to attack Judah and destroy their systems in 587 BCE (see Fall of Jerusalem to Babylon (No. 250B)).
The texts in Ezekiel show specifically how God was to deal with the Temple
in the last days of the millennial system. Ezekiel was sent into
captivity as we detail in Commentary on Ezekiel over Chs. 40 to 47 which is
directed at the Restoration of the Temple system for the millennial system and
is restricted to the sons of Zadok.
Jewish Calendar is derived from the systems using Rosh Hashanah
which came from the Babylonian Calendar and you will
see that 2027 intercalates and is a month later than the Temple Calendar
· Hebrew Year 5787:
Continues into 2027 until sunset on October 1, 2027. This is a Hebrew leap year
(shanah meuberet) with 385 days and an extra month (Adar I and Adar II).
· Hebrew Year 5788:
Begins at sundown on Rosh Hashanah (October 1–3, 2027) and runs through 2028.
This is a regular year of 355 days.
You can view full date mappings and monthly
breakdowns on the Hebcal 2027 Calendar or check festival details via Chabad's Jewish Holidays 2027.
Major Jewish Holidays in 2027
· Tu BiShvat: January 23,
2027 (15th of Shevat 5787)
· Purim: March 23, 2027 (14th
of Adar II 5787)
· Pesach (Passover):
April 22 – April 29, 2027 (15th–22nd of Nisan 5787)
· Yom HaShoah: May 4,
2027
· Shavuot: June 11 – June
12, 2027
· Tish'a B'Av: August 12,
2027 (fast begins sundown August 11)
· Rosh Hashanah (5788):
October 2 – October 3, 2027 (begins sundown October 1)
· Yom Kippur: October 11,
2027 (fast begins sundown October 10)
· Sukkot: October 16 –
October 22, 2027 (begins sundown October 15)
· Shemini Atzeret &
Simchat Torah: October 23 – October 24, 2027 (begins sundown October 22)
· Chanukah: December 24 –
December 31, 2027 (first candle lit sundown December 24)
For this reason the Sardis and Laodicean eras of the JWs, the SDAs
and the WCG offshoots and COG(SD) systems will be given until the first years
of the Witnesses to repent and make the First Resurrection. Judah will need to
be baptised into CCG under Rev. 3:7-13 as well, under repentance.
To the Church in Philadelphia
Rev 3:7-13 “And to the angel of the church in Philadelphia write: ‘The words of the holy one, the true one, who has the key of David, who opens and no one will shut, who shuts and no one opens. 8“‘I know your works. Behold, I have set before you an open door, which no one is able to shut. I know that you have but little power, and yet you have kept my word and have not denied my name. 9Behold, I will make those of the synagogue of Satan who say that they are Jews and are not, but lie—behold, I will make them come and bow down before your feet, and they will learn that I have loved you. 10Because you have kept my word about patient endurance, I will keep you from the hour of trial that is coming on the whole world, to try those who dwell on the earth. 11I am coming soon. Hold fast what you have, so that no one may seize your crown. 12The one who conquers, I will make him a pillar in the temple of my God. Never (original text states Never More) shall he go out of it, and I will write on him the name of my God, and the name of the city of my God, the new Jerusalem, which comes down from my God out of heaven, and my own new name. 13He who has an ear, let him hear what the Spirit says to the churches.’
This text is very clear prophecy: It concerns a number
of elements concerning the Last Days. It shows clearly that Judah and
those that worship with it, and keep the Jewish Calendar, are all keeping a
false calendar in Judah and in Judaism and everywhere, and that the Final
Church that is worshipping and keeping the Calendar used by the Christ and the
Final Church acceptable to Christ and adopted in the Last Days is not keeping
the Jewish Calendar. Of that there can be no doubt. The language is
specific. Those that go into the final
system will leave all the false systems and never more will they need to leave
that system. No more shall any Church of God leave any
of them, because this is the church of the final Lampstand. The words “No more”
were removed from the text because it stated clearly there: that never more
would they go out of them, clearly indicating that the elect had to leave all
previous churches to join the final Church of the One True God, under the Christ
for the final phase of the Millennial system (Rev. 3:9).
The Calendar kept by Judaism in the Last Days is that of Hillel which
originated from Jamnia after the adoption in 344 CE of the Babylonian
intercalations brought to Jamnia and presented to Hillel II by two Rabbis
living there. The Calendar was then issued by Rabbi Hillel II in 358 CE. The
Churches of God never accepted it. Nor indeed did any other church of any
description. It remained that way until the heretics Armstrong, who was never
baptised by a member of the Church of God and remained a Ditheist heretic all
his life, and also Andrew Dugger of the Church of God Seventh Day brought it
into the Church of God in the 20th century. Armstrong was ordained
as was Dugger by the Church of God Seventh Day at an all-day tent meeting. That
pair introduced the Hillel Calendar from ca 1940 in WWII without any
understanding of what they were doing; introducing heresy into the Churches of
God. The history of Hillel was well documented in the Encyclopedia Judaica but they were simply too bone idle to read it. The
Church at that time was the Church of God Seventh Day. Armstrong was paid by them for some six
years. They then operated as the Radio Church of God and then were re-registered
as the Worldwide Church of God again keeping Hillel, but with a different
Sunday Pentecost, abandoning the fictitious Monday system. The Earlier Temple
System that had been established in Britain ca 40 CE was kept in the original
form from 40 CE to the Synod of Whitby in 663 CE at Hilda’s Abbey and the Pagan
system was introduced from 664 to 1940 in Britain but the correct Calendar was
kept in Europe in Thyatira in Transylvania until the 19th century.
(The Sabbatarians in Transylvania (Samuel Kohn 1894) Edited and Foreword by
Wade Cox 1998.
God began to Measure
the Temple (No. 137)
in 1987 and in 1993 God scattered them and in 1993-4 He scattered the remnants.
In 1994 God formed the last element of the Church of Brotherly Love and formed
them on the New Year of 1 Abib in 1994 in Canberra, Australia. The Church was
registered as the Christian Churches of God. It was done in accordance with
God’s prophecy given by God through Jeremiah in Jer. 4:15-27 as the Voice
through the Last Tribe of Ephraim and Dan in that text and then renamed by God
through Revelation Ch. 7 as Joseph which was the last duplicate tribe
comprising Dan and Ephraim named in Jer. 4:15-16 and that will form the last
phase with other elements covering the final reorganisation in Western Europe. We
will deal with this aspect in the addition to the 212 series on Israel (No. 212F) and
Judah (No. 212E).
It restored the Temple Calendar and the New Moons on a world-wide basis. The
Temple Calendar also restored the New Moons and the Jubilee system of the
Sabbatical cycles and the 120th jubilee in accordance with the prophecies of
Isaiah. 66:18-24. This was to enact the Temple Calendar and the Temple system
from the Jubilee of 2026 and 2027 up through the Witnesses to the Advent of the
Messiah (Nos 210A
and 210B).
Conflict of the Septuagint and the Masoretic
Text
The Septuagint (LXX) differs from the timing of the lineage of the Patriarchs in the Masoretic Text (MT) and both cannot be correct. The timeline continues in the line of the kings from the MT. The creation timeline of the MT can be reconstructed precisely. The commencement year is 4004 BCE and Ussher’s chronology arrived at that date fairly accurately even though some things were unknown at the time.
The explanation for the huge difference between the two texts is at first perplexing. One has to look at the facts of the history of the Ptolemies in Egypt to understand what is happening. Josephus records how the Septuagint came about. We would expect the Septuagint to be correct as it is quoted by the NT church. The problem is easily explained when we realise that Greek was the language of the entire church over the Hellenised world and was used in Rome itself for the first two or more centuries of the church. Genesis in the LXX is the very reason that Paul issued his comments in the NT in 1Timothy 1:4 and Titus 3:9. The LXX is reliable except for the book of Genesis and the contradiction of 440 years from the Exodus to the commencement of the building of the Temple. The LXX says 440 and the MT says 480 years. This conflict is easily resolved if we assume one is quoting the end of the Exodus and entry to Canaan and the other is recording the beginning of the Exodus from Goshen. Genesis however is another matter. There is a difference of some 1425 years between the two texts and both cannot be correct.
The answer is simple if we understand that at the same time Ptolemy II was creating the great library at Alexandria and he had given instructions to compile the histories of the world. Manetho the Egyptian historian was commanded to compile the history of Egypt. He was aware of and was also trying to compete with Berossus the Chaldean who was writing the history of Chaldea. Egypt and Chaldea were competing for the oldest civilisation in the world and the writers of the LXX were faced with making some accord possible between their extended reigns. We now know that they were all wrong in the dynasties and the regnal years by an extended period.
When we examine the LXX and the MT we are faced with an obvious conclusion. That is that round figures of up to 100 years are added to the ages of the Patriarchs at the birth of their sons (and some ages were incorrect) to extend their lives to take the beginning of creation back to accommodate the errors of Manetho.
A separate paper will be issued on the History of Egypt to show the errors of Manetho and the correct placement of the dynasties in accordance with their real history and their relationship to the record of the Canonical Text.
What follows is the record of both the LXX and the MT in table form to enable the early errors of the LXX to be seen against the Canonical or Masoretic Text.
The table is compiled showing both LXX and MT and continues on in the line of the kings on the MT text. The errors and confusion of the line of the kings of Israel and Judah are caused by the differing calendars under the influence of the Assyrian civil calendar (which continued into rabbinical Judaism) and a reconciliation has been provided by Edwin R. Thiele but he himself is held to have made an error in the reign of Hezekiah. The following is our biblical reconstruction of the dates. The reconstruction shows a coherent view of the Bible texts and eliminates the errors claimed to exist in the text. The Book of Genesis in the LXX is not a received text. It has not been used or incorporated into either the Judaic or Christian Canons of the Bible.
Person |
Age as per MT |
Age as per LXX |
MT |
LXX |
MT |
LXX |
Event |
Adam |
|
|
1 |
1 |
4004 |
5429 |
Creation |
Adam |
130 |
230 |
130 |
230 |
3874 |
5199 |
Adam b Seth |
Seth |
105 |
205 |
235 |
435 |
3769 |
4994 |
Seth b. |
Enos |
90 |
190 |
325 |
625 |
3679 |
4804 |
Enos b. Cainan |
Cainan |
70 |
170 |
395 |
795 |
3609 |
4634 |
Canaan b. Mahalaleel |
Mahalaleel |
65 |
165 |
460 |
960 |
3544 |
4469 |
Mahalaleel b. Jared |
Jared |
162 |
162 |
622 |
1122 |
3382 |
4307 |
Jared b. Enoch |
Enoch |
65 |
165 |
687 |
1287 |
3317 |
4142 |
Enoch b. Methuselah |
Methuselah |
187 |
167 |
874 |
1454 |
3130 |
3975 |
M’lah b. Lamech |
Adam |
|
|
930 |
930 |
3074 |
4499 |
d. of Adam @ 930 |
Enoch |
|
|
987 |
1487 |
3017 |
3942 |
Enoch taken @ 365 |
Lamech |
182 |
188 |
1056 |
1642 |
2948 |
3787 |
Lamech b. Noah |
Seth |
|
|
1042 |
1142 |
2962 |
4287 |
d. Seth @ 912 |
Enos |
|
|
1140 |
1340 |
2864 |
4089 |
d. Enos @ 905 |
Cainan |
|
|
1235 |
1535 |
2769 |
3894 |
d. Cainan @ 910 |
Mahalaleel |
|
|
1291 |
1690 |
2714 |
3739 |
d. Mahalaleel |
Jared |
|
|
1422 |
1922 |
2582 |
3507 |
d. Jared |
Noah |
500 |
|
1556 |
2142 |
2448 |
3284 |
Noah b. Japheth |
Noah |
501 |
|
1557 |
2143 |
2447 |
3283 |
Noah b. Ham |
Noah |
502 |
|
1558 |
2144 |
2446 |
3282 |
Noah b. Shem |
Lamech |
|
|
1651 |
2207 |
2353 |
3227 |
D. Lamech @ 753 (MT 777) |
M’lah |
|
|
1656 |
2256 |
2348 |
3173 |
d. M’lah @ 969 |
Noah |
600 |
600 |
1656 |
2242 |
2348 |
3187 |
FLOOD |
Shem |
100 |
100 |
1658 |
2242 |
2346 |
3185 |
Shem b. Arphaxad |
Arphaxad |
35 |
135 |
1693 |
2379 |
2311 |
3050 |
Cainan (MT says Salah) |
Cainan |
|
135 |
|
|
|
2915 |
|
Salah |
30 |
130 |
1723 |
2644 |
2281 |
2785 |
Salah b.Heber |
Heber |
34 |
134 |
1757 |
2778 |
2247 |
2657 |
Heber b. Phaleg |
Cainan |
|
|
|
2844 |
|
2585 |
d. Cainan |
Phaleg |
30 |
130 |
1787 |
2908 |
2217 |
2527 |
Phaleg b. Ragau |
Ragau |
32 |
132 |
1819 |
3040 |
2185 |
2395 |
Ragau b. Seruch |
Seruch |
30 |
130 |
1849 |
3170 |
2155 |
2265 |
Seruch b. Nachor (Nahor) |
Nachor |
29 |
179 |
1878 |
3349 |
2126 |
2085 |
Nachor b. Tharra (Terah) |
Terah |
70 |
75 |
1948 |
3424 |
2056 |
2011 |
Terah b.Haran |
Terah |
|
|
|
|
|
|
Terah b.Nahor |
Phaleg |
|
|
1996 |
3117 |
2008 |
2418 |
d. Phaleg @ 239 |
Nahor |
|
|
1997 |
3474 |
2007 |
2117 |
d.Nahor @ 148 |
Noah |
|
|
2006 |
|
1998 |
2837 |
d. Noah @ 950 |
Terah |
|
|
2008 |
3424 |
1996 |
2005 |
Terah b.Abram |
Sarai |
|
|
|
|
1986 |
|
Sarai b. |
Ragau |
|
|
2026 |
3226 |
1978 |
2203 |
d. Ragau @ 239 |
Seruch |
|
|
2049 |
3370 |
1955 |
2059 |
d. Seruch @ 230 |
Terah |
|
|
2083 |
|
1921 |
1930 |
d. Terah @ 205 |
Abram |
75 |
|
2083 |
3499 |
1921 |
1930 |
Abram departs from Haran with Lot |
Abram |
86 |
|
2094 |
3510 |
1910 |
1919 |
Abram b.Ishmael |
Abram |
99 |
|
2107 |
3523 |
1897 |
1906 |
Covenant given Circumcism introduced |
Person |
Age as per MT |
Age as per LXX |
MT |
LXX |
MT |
LXX |
Event |
Abraham |
100 |
100 |
2108 |
3524 |
1896 |
1905 |
Abraham b. Isaac |
|
|
|
|
|
1878 |
|
430 yrs so-journing commences. |
Sarah |
|
|
|
|
1859 |
|
d.. Sarah (127 yrs) |
Isaac |
40 |
40 |
2148 |
3564 |
1856 |
1865 |
Isaac m.Rebecca |
Isaac |
60 |
|
2168 |
3584 |
1836 |
1845 |
Isaac b. Esau & Jacob |
Abraham |
|
|
2183 |
3599 |
1821 |
1830 |
d. Abraham |
Heber |
|
|
2187 |
3048 |
1817 |
|
d. Heber @ 464 |
Esau |
|
20+ |
2188+ |
|
1816-1808 |
|
Esau sells birthright to Jacob |
Esau |
40 |
40 |
2208 |
3624 |
1796 |
1805 |
Esau m. Judith & Basemath |
Jacob |
|
72 |
2240 |
3684 |
1764 |
1773 |
Jacob goes to work for Laban for 1st 7 yrs |
Jacob |
|
|
2247 |
|
1757 |
1766 |
Jacob m. Leah, then Rachel for 2nd 7 yrs |
|
|
|
2248 |
|
1756 |
|
Leah b.Reuben |
|
|
|
2249 |
|
1755 |
|
Leah b. Simeon |
|
|
|
2250 |
|
1754 |
|
Leah b. Levi |
|
|
|
2251 |
|
1753 |
|
Leah b. Judah |
|
|
|
2252 |
|
1752 |
|
Bilhah b. Dan |
|
|
|
2253 |
|
1751 |
|
Bilhah b. Napthali |
|
|
|
2254 |
|
1750 |
|
Zilpar b.Gad |
|
|
|
2255 |
|
1749 |
|
Zilpah b. Asher |
|
|
|
2256 |
|
1748 |
|
Leah b. Issachar |
|
|
|
2257 |
|
1747 |
|
Leah b. Zebulun |
|
|
|
2258 |
|
1746 |
|
Leah b. Dinah |
Jacob |
|
|
2259 |
|
1745/4 |
|
Rachel b. Joseph |
Joseph |
|
17 |
2277 |
3701 |
1727 |
1728 |
Coat of many colours & dream. Sold to Ishmaelites |
Isaac |
|
|
2288 |
3704 |
1716 |
1725 |
d. Isaac @ 180 |
Joseph |
|
30 |
2289 |
3714 |
1715 |
1715 |
Joseph stands before Pharaoh in Egypt |
Joseph |
|
30-37 |
2289/90 |
3714 |
1715/4 |
1715 |
7 yrs of plenty start |
|
|
|
|
|
|
|
|
Joseph |
|
37-44 |
2296/7 |
3721 |
1708/7 |
1708 |
7 yrs famine start |
Jacob |
|
130 |
2298 |
|
1706 |
|
Entered Egypt |
Jacob |
|
|
2315 |
|
1689 |
|
d. Jacob @ 147 |
Joseph |
|
|
2369 |
3794 |
1635 |
1635 |
d. Joseph @ 110 |
Moses |
|
|
2476 |
|
1528/7 |
|
b. Moses |
Joshua |
|
|
2492 |
|
1512 |
|
b. Joshua |
Moses |
80 |
|
2556 |
|
1448 |
|
Exodus commences |
Moses |
|
|
2595/6 |
|
1409/8 |
|
d. Moses @120 |
Israelites |
|
|
2596 |
|
1408 |
|
Entered Promised Land |
Joshua |
|
|
2601 |
|
1403 |
|
Division of the Inheritance of Tribes |
Joshua |
|
|
2602 |
|
1403/2 |
|
d. Joshua @110 |
|
|
|
2602 |
|
1403 |
|
Mesopotamia oppression for 8 yrs |
Othniel |
|
|
2608 |
|
1396 |
|
40 yrs rule |
|
|
|
|
|
1349 |
|
Othniel d. |
|
|
|
|
|
|
|
Moab oppression 18 yrs |
Person |
Age as per MT |
Age as per LXX |
MT |
LXX |
MT |
LXX |
Event |
Ehud |
|
|
|
|
1332 |
|
Ehud raised up and land rested 80 yrs |
Shamgar |
|
|
|
|
1253 |
|
3rd Oppression under Jabin – 20 years |
Deborah/Barak |
|
|
|
|
1243-1234 |
|
Raised under oppression. Suppress Canaan and provide peace - Rule 40 yrs. |
|
|
|
|
|
Ca 1203 |
|
Midian oppression 7 yrs |
Gideon |
|
|
|
|
1199 |
|
Land rested 40 yrs |
Abimelech |
|
|
|
|
1160 |
|
Ruled 3 yrs with Tola. |
Tola |
|
|
|
|
1160 |
|
Judged 23 yrs |
Jair |
|
|
2839 |
|
1157 |
|
Judged 22 yrs |
Jephthah |
|
|
2861 |
|
1153 |
|
Judged 6 yrs |
Ibzan |
|
|
2867 |
|
1148 |
|
Judged 7 yrs |
Elon |
|
|
2874 |
|
1142 |
|
Judged 10 yrs |
Abdon |
|
|
2884 |
|
1133 |
|
Judged 8 yrs |
|
|
|
|
|
|
|
Philistine oppression 40 yrs |
Sampson |
|
|
2892 |
|
1110 |
|
Judged 20 yrs |
Eli |
|
|
2912 |
|
1090 |
|
40 yrs |
Samuel |
|
|
|
|
|
|
Prophet 40 years covering both periods of Eli and Saul |
Saul |
|
|
2952 |
|
1052/51 |
|
40 yrs |
David |
|
|
2992 |
|
1012/11 |
|
40 yrs |
David |
|
|
2999 |
|
1005 |
|
In Jerusalem |
Solomon |
|
|
3032 |
|
972 |
|
40 yrs |
Jeroboam |
|
|
3072 |
|
932 |
|
|
Rehoboam |
|
|
3073 |
|
931 |
|
King of Judah |
Abijar |
|
|
3090 |
|
914 |
|
King of Judah |
Asa |
|
|
3093 |
|
911 |
|
King Judah |
|
|
|
|
|
910 |
|
d. Jeroboam |
Nadab |
|
|
3094 |
|
910 |
|
King Israel |
|
|
|
|
|
909 |
|
Nadab murdered |
Baasa |
|
|
3095 |
|
909 |
|
Baasa K. Israel |
|
|
|
3118 |
|
886 |
|
d. Baasa |
Elah |
|
|
|
|
886 |
|
K. Israel |
|
|
|
3120 |
|
884 |
|
Elah murdered |
Zimri |
|
|
|
|
884 |
|
k. Israel 7 days |
Tibni |
|
|
|
|
884 |
|
k. Israel |
Omri |
|
|
3123 |
|
881 |
|
k. Israel |
Ahab |
|
|
3130 |
|
874 |
|
k. Israel |
|
|
|
3133 |
|
871 |
|
d. Asa |
Jehosaphat |
|
|
|
|
871 |
|
k. Judah |
Ahaziah |
|
|
3151 |
|
853 |
|
k. Israel |
|
|
|
3152 |
|
852 |
|
d. Ahaziah |
Joram |
|
|
|
|
852 |
|
k. Israel |
Jeroram |
|
|
3156 |
|
848 |
|
k. Judah |
|
|
|
3163 |
|
841 |
|
d. Jehoram |
Ahaziah |
|
|
|
|
841 |
|
k. Judah |
|
|
|
|
|
841 |
|
d.Ahaziah |
Person |
Age as per MT |
Age as per LXX |
MT |
LXX |
MT |
LXX |
Event |
Athaliah |
|
|
|
|
841 |
|
Q. Judah |
|
|
|
|
|
841 |
|
d.Joram |
Jehu |
|
|
|
|
841 |
|
k.Israel |
|
|
|
3169 |
|
835 |
|
Q.Athaliah killed |
Joash |
|
|
|
|
835 |
|
k.Judah |
|
|
|
3190 |
|
814 |
|
d. Jehu |
Jehoahaz |
|
|
|
|
814 |
|
k. Israel |
Jehoash |
|
|
3205 |
|
799 |
|
k. Israel |
|
|
|
3207 |
|
797 |
|
d. Joash |
Amaziah |
|
|
|
|
797 |
|
k. Judah |
Jeroboam II |
|
|
3211 |
|
793 |
|
k. Israel |
Uzziah |
|
|
3229 |
|
775 |
|
k. Judah |
Jotham |
|
|
3247 |
|
757 |
|
Reigns for Uzziah |
|
|
|
3251 |
|
753 |
|
d. Jeroboam II |
Zechariah |
|
|
|
|
753 |
|
k. Israel |
Shallum |
|
|
3252 |
|
752 |
|
k. Israel one month |
Menahem |
|
|
|
|
752 |
|
k. Israel |
Pekah |
|
|
3253 |
|
751 |
|
k. competing with Menahem @ Gilead |
|
|
|
3263 |
|
741 |
|
d. Menahem |
Pekahiah |
|
|
|
|
741 |
|
k. Israel |
|
|
|
3265 |
|
739 |
|
d.Uzziah |
Ahaz |
|
|
3270 |
|
734 |
|
k.Judah |
Hoshea |
|
|
3274 |
|
730 |
|
k.Israel |
Hezekiah |
|
|
3277 |
|
727 |
|
Regent of Judah |
Shalmenesser |
|
|
3280 |
|
724 |
|
k. Assyria dies |
Sargon II |
|
|
|
|
724 |
|
k. Assyria |
|
|
|
3282 |
|
722 |
|
d. Hoshea |
Hezekiah |
|
|
3287 |
|
717 |
|
k.Judah, Temple cleansed |
Manasseh |
|
|
3306 |
|
698 |
|
k. Judah |
Amon |
|
|
3361 |
|
643 |
|
k. Judah (agreeing with E. R. Theile) |
Josiah |
|
|
3363 |
|
642/1 |
|
k. Judah |
|
|
|
3380 |
|
624 |
|
Book of the Law found for the Reading of the law in the Jubilee of Josiah’s Restoration (18th yr of Josiah) |
Jehoahaz |
|
|
3395 |
|
609 |
|
k. Judah |
Jehoiakin |
|
|
|
|
609 |
|
k. Judah |
Jehoiakin |
|
|
|
|
597 |
|
Taken captive on We-Adar 15/16 March 597. |
Ezekiel’s Vision |
|
|
3410 |
|
594 BCE |
|
30th year of the Sacred Calendar; in the 5th year of Jehoiakin’s captivity |
The tables and dates are also now related to the following papers in order to explain the later Bible texts. The table is found in the papers The Sign of Jonah and the History of the Reconstruction of the Temple (No. 013) and The Meaning of Ezekiel's Vision (No. 108).
Dating
following the Hillel Calendar
Judah and Levi began to play with the Temple Calendar over the Temple period from the establishment of the Pharisees as a sect operating from Alexandria in Egypt, and they began destroying the history according to their traditions. Fortunately they were not the aristocracy, who were the Sadducees, and as such they did not have control of the Temple. The Sadducees were in control and although they did not believe in the Resurrection, they did not believe in the oral law and believed only in the written law, and as such they kept the written accounts only, and as such the Temple Calendar was not interfered with, except for nine years under the Rule of Queen Alexandria, so we have a sound knowledge of the Temple Period through until the formation of the Church under Christ and on through until the wars of 66 to 70 CE. Judah and Levi and part Benjamin were put to the sword and dispersed from 70 CE onwards and they were given their final Warning in WWII and six million of them were slaughtered and they still did not understand the warning and they are now being warned by the Church of God of Revelation 3:7-13 and then the Witnesses to 2030 and if they do not repent they will be put to the sword for the last time and then placed in the Second Resurrection. Not one Jew keeping Hillel or unbaptised by the Churches of God will go into the Millennium and they will be consigned to the Second Resurrection and none, including Sardis and Laodicea, will enter the First Resurrection and the Millenium under Christ.
God’s final Warnings of the OT and the NT
God began His warning through the latter prophets beginning with Isaiah. These are not games; they are specific Warnings with a death sentence. Judah and Levi will not obey God. They are being given their final warnings now over the final Church of God of Rev. 3:7-13 and particularly Rev. 3:8 and especially over the Hillel Calendar. Over the next three years the Armstrong and Dugger Parasites will have been warned and if they do not revert to the Temple Calendar by the arrival of the Witnesses they will not make the First Resurrection and they will be killed before the Messiah arrives.
Isaiah 66:18 "For I know
their works and their thoughts, and I am coming to gather all nations and
tongues; and they shall come and shall see my glory, 19
and I will set a sign among them. And from them I will send survivors to
the nations, to Tarshish, Put, and Lud, who draw the bow, to Tubal and Javan,
to the coastlands afar off, that have not heard my fame or seen my glory; and
they shall declare my glory among the nations. 20 And they
shall bring all your brethren from all the nations as an offering to the LORD,
upon horses, and in chariots, and in litters, and upon mules, and upon
dromedaries, to my holy mountain Jerusalem, says the LORD, just as the
Israelites bring their cereal offering in a clean vessel to the house of the
LORD. 21 And some of them also I will take for priests and
for Levites, says the LORD. 22 "For as the new
heavens and the new earth which I will make shall remain before me, says the
LORD; so shall your descendants and your name
remain. 23 From new moon to new moon, and
from sabbath to sabbath, all flesh shall come to worship before me, says the
LORD. 24 "And they shall go forth and look on the
dead bodies of the men that have rebelled against me; for their worm shall not
die, their fire shall not be quenched, and they shall be an abhorrence to all
flesh."
This text warns all Israel and the world that if they do not repent and keep the Sabbaths, New Moons and the Holy Days of God the Sardis and Laodicea, Judah, Levi and Benjamin will be put to the word and sent the Second Resurrection. The language here is plain English and the Ministry telling you to ignore it will be put to death under the Witnesses over the next four years until the Second Exodus and the activities of the Messiah before the Millennial system comes into operation.